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Den nye frimurerorden og det nye menneskelige broderskap basert paa Alice Bailey og den Tibetanske mester's böker (Djwhal Khul.) Den nye revitaliserte frimurer organisasjon. Frimurare orden. Frimureriets arbeide. Broderskap, ceremonier, ritualer, organisation, traditioner, symboler, innvielser og lover i den nye tidsalder. Fremtidens frimurerbevegelse, livssyn og idealer Visdommens mestere Logearbeidet i frimureriet Frimurerbevegelsen Frimureri og teosofi Frimurarorden. Mester DK Tibetaneren |
http://www.home.no/alice.bailey.tibetain/freemasonry_master_tibetan/ english version
http://www.home.no/alice.bailey.tibetain/frimurer_frimureri/
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Denne nettsiden har til hensikt aa gjöre skandinaviske frimurere oppmerksomme paa bökene til Alice. A. Bailey og den Tibetanske Mester, Djwhal Khul. (Mester DK) Og den er tilegnet de som ønsker aa se frimureriets ideal realisert...
I årene fra 1919 til sin død den 15.december 1949 skrev Alice 19 bøger for Tibetaneren og forfattede selv 4 andre samt sin ufuldendte selvbiografi. Bøkene som Bailey skrev sammen med Tibetaneren, den Tibetanske Mester, inneholder mange henvisninger til frimureriet, til dets oprinnelse, til dets historie som den er forløbet gennem århundrederne og til den betydningsfulde rolle som frimurerbevegelsen, på ny levendegjort og åndeliggjort, kan og vil komme til at spille i fremtiden ved at føre mysterielærens lys og energi sikkert igennem Vannmannens tidsalder. Denne siden inneholder kun sitater fra bökene til A.A.B. som angaar frimurerbevegelsen, broderskap, organisasjon, rituell, arbeid og fremtidens frimurersystem Hennes mann Foster Bailey, har ogsaa skrevet en bok som heter The Spirit of Masonry. Innholdet i bökene til the Master Tibetan, Djwal Kuhl og Alice kan karakteriseres som neo-teosofi. Madame Blavatsky var grunnleggeren av teosofien.
The Spirit of Masonry ----Foster Bailey Denne bog indeholder en serie på fem instruktioner, som den tibetanske mester havde til hensigt at give en gruppe frimurere gennem Bailey, men på grund af tidnød og andet presserende arbejde blev instruktionerne ikke afsluttet. Foster Bailey blev bedt om at tage disse fem instruktioner og til sin tid offentliggøre dem. Det har han gjort, med en tilføjelse i bogens andet afsnit, af en artikel af A.A.B. der først blev udgivet i the Master Mason Magazine, og et foredrag som Foster Bailey holdt i en loge i New Jersey. Et tillæg om »Landmarks«, en kompilation fra the Encyclopedia of Freemasonry af Mackey, fuldstændiggør en oplysende og stimulerende bog. De bøger som A.A.B. skrev sammen med Tibetaneren, den Tibetanske Mester, DK, indeholder mange henvisninger til frimureriet, til dets oprindelse, til dets historie som den er forløbet gennem århundrederne og til den betydningsfulde rolle som frimurerbevægelsen, på ny levendegjort og åndeliggjort, kan og vil komme til at spille i fremtiden ved at føre mysterielærens lys og energi sikkert igennem Vandbærerens tidsalder. »Frimurerne skal fremdeles arbejde med sig selv. Erkendelsen af den sande ånd i frimureriet ligger stadig langt ude i fremtiden, for frimurerbevægelsen har endnu ikke bestået sin prøve. Når dette sker og det åndelige formål som ligger til grund for alt frimurerarbejde forstås bedre, da kan bygmestrenes lov gøre sin indflydelse gældende. Gruppearbejdet for racen kan udføres og den bevidste medvirken fra logen der arbejder i det høje bliver synlig. Da vil frimureriet igen fremstå som vogteren af det åndelige livs mysterier på jorden og vise sig at være den livskraft som lever i hjertet af den sande religion.«
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Masters of wisdom |
The Rays and the Initiations The Aspirant and the Mysteries of Initiation 533 Djwhal Khul (DK) The Masonic Work is an ancient and laudable attempt to preserve in some germinal form the spiritual truth anent initiation. In spite of distortion, some loss of the Ancient Landmarks and a deplorable crystallization, the truth is there and at a later date (in the early part of the next century) a group of enlightened Masons will rearrange the rituals and adapt the present forms and formulas in such a manner that the spiritual possibilities, symbolically indicated, will emerge with greater clarity and a deepened spiritual potency; the coming form of Masonry in the New Age will necessarily rest upon the foundation of a newly interpreted and enlightened Christianity, having no relation to theology and being universal in [534] nature.
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368 Esoteric Psychology I III. The Rays and Man Under this seventh ray influence the Masonic Fraternity will come into a new and pronounced spiritual activity and begin to approximate its true function and to fulfil its long-seen destiny. One point it might be of interest here to note. During the period of the activity of the sixth ray the Fraternity fell into a crystallized and sectarian attitude, along with the many other grouped circles. It fell also into the snare of materialism, and the outer form has for centuries been of more importance in the eyes of Masons than the inner spiritual meaning. The symbols and the system of allegories have been emphasized, whilst that which they were intended to convey and to reveal to the initiated has been quite forgotten. Also, the trend of the attention of a lodge of Masons, and the main emphasis, has been potently placed on the function and place of the W.M., and not upon the inner significance of the work upon the floor of the Temple. The lodge has not been regarded as an integrated functioning entity. This must and will be changed, and the potency and the effectiveness of the lodge work and ceremonial will be [369] demonstrated. It will be seen that in the regularity of the rituals and the sanctified formality of the ordained ceremonials lies the true meaning of the work and the use of the Word. The coming era of group work and power and of organized synthetic ritualistic activity will profoundly affect Masonry, as the importance of a central dominating figure passes out with the sixth ray influence and the true spiritual work and function of the lodge itself is understood. | |
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The Externalization of the Hierarchy Stages in the Externalization 511 Master Djwhal Khul, Mester DK De tre væsentlige kanaler gennem hvilke forberedelsen til den nye tidsalder finder sted kan siges at være kirken, frimurerne og undervisningsområdet. Endnu er de alle i en relativt statisk tilstand, og ingen af dem evner at møde behovet og at respondere på det indre pres. Men indenfor alle disse tre bevægelser findes disciple af de store mestre, og de er støt og roligt ved at samle styrke, og inden længe vil de overtage deres foreskrevne opgave. Frimurerbevægelsen vil, når den kan frigøre sig fra politiske og sociale formål og fra dens nuværende lammende tilstand af inerti, møde behovet hos dem der kan og skal udøve magt. Den er lovens opretholder; den er mysteriernes hjem og stedet for indvielse . Den indeholder i sin symbolik det guddommelige ritual, og forløsningens vej er billedligt blevet bevaret i dens virke. Guddommens metoder er vist i dens templer, og under det alt-seende øje kan arbejdet gå fremad. Den er en langt mere okkult organisation end man gør sig klart, og den er beregnet på at være uddannelsesstedet for kommende, fremskredne okkultister. I dens ceremonier gemmer sig udøvelsen af de kræfter, der er forbundet med livets vækst i naturrigerne og udfoldelsen af det guddommelige aspekt i mennesket. I forståelsen af dens symbolik kommer evnen til at samarbejde med Den Guddommelige Plan . Den møder behovet hos dem der virker på den første stråle for vilje og magt.
446 Esoteric Astrology Triangles of Force - Planets Masonry - inadequate and corrupt as it has been and guilty of over-emphasizing certain forms of symbols - is nevertheless a germ or seed of future hierarchical effort when that effort is - at some later date - externalized on Earth. Masonry is governed by the seventh ray, and when certain important changes have been made and the spirit of Masonry is grasped instead of the letter, then we shall see a new form of hierarchical endeavor appear to aid in the restoration of the ancient and sacred Mysteries among men.
Vi kan mycket säkert fastslå, att före (Världslärarens) ankomst, kommer åtgärder att vidtas, så att högst upp i alla stora organisationer kommer att finnas antingen en mästare eller en invigd som har fått invigning av tredje graden. Högst upp i vissa av de stora ockulta grupperna, hos frimurare världen över, och hos de olika delarna av kyrkan och inom många av de stora nationerna, kommer att finnas invigda eller mästare. Detta mästarnas verk går nu framåt och all kraft ägnas åt att föra det till en framgångsrik fullbordan. Överallt tillväxer (mästarna) i dem som på något sätt visar en benägenhet att gensvara på starka vibrationer, när de försöker att påtvinga dem sina vibrationer och att utrusta dem så att de kan vara till nytta vid tiden för (Världslärarens) ankomst. Detta är en tid med stora möjligheter, för när den tiden är inne kommer det, genom den oerhörda styrkan i vibrationerna som då riktas mot människobarn, att bli möjligt för dem som nu utför det nödvändiga arbetet, att ta ett stort steg framåt och att passera genom invigningens portal. Initiation human and solar. Side 61-62
The Rays and the Initiations 332 The ground is being prepared at this time for this great restoration. The Churches and Masonry are today before the judgment seat of humanity's critical mind and the word has gone forth from that mass mind that both of them failed in their divinely assigned tasks. It is realized everywhere that new life must be poured in and great changes wrought in the awareness and in the training of those who work through and in these two media of truth. Those changes have not yet been carried out, for it will take a new vision and a new approach to life experience, and this only the coming generation is capable of giving; they and they alone can bring about the needed alterations and the revitalization, but it can and will be done:
The Rays and the Initiations The Aspirant and the Mysteries of Initiation 418 The time has now come, under cyclic law and in preparation for the New Age, for certain changes to be worked by Masons with spiritual understanding. The present Jewish coloring of Masonry is completely out of date and has been preserved far too long, for it is today either Jewish or Christian and should be neither. The Blue Lodge degrees are entirely Jewish in phrasing and wording, and this should be altered. The Higher Degrees are predominantly Christian, though permeated with Jewish names and words. This too should end. This Jewish coloring is today one of the main hindrances to the full expression of Masonic intention and should be changed, whilst preserving the facts and detail and structure of the Masonic symbolism intact.
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Statement by the Tibetan DK (Djwhal Khul) in August 1934 Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. Alice Bailey knows who I am and recognizes me by two of my names. I am a brother of yours, who has traveled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master Morya and the Master Kut Humi whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity - not to the Master. The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor Alice Bailey is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said. Djwhal Khul, Tibetaneren, Den Tibetanske Mester (DK)
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Sites du même Web master (Tor) qui présentent une partie de l'enseignement d' Alice Ann Bailey et Djwhal Khul, le maître Tibétain. Le sentier du disciple
http://tibetain.iquebec.com/ La grande Invocation, serviteurs, plan
http://cyberquebec.ca/franc/invocation
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